But whatever were gains to me I now consider loss for the sake of Christ…Phil. 3:7
From Guest Blogger Amy Cox:
Imagine your team is up by four
touchdowns with minutes to go, but the referees, wanting to give the other team a chance, start blowing
calls and throwing unwarranted flags on your guys. You’d probably be
frustrated. Changing the rules wouldn’t seem fair.
Christ’s death and
resurrection also changed the rules of the game in ways not everyone fully
appreciated. God had given his chosen people, Israel, the Law and instructed
them to follow it. Knowing they couldn’t perfectly follow the Law He also
established a system of atoning blood sacrifices, but Jesus’ death and
resurrection marked a radical change to this system.
Jesus spoke of this
rules change while offering the wine of communion at the last supper, saying
“This is my blood of the covenant, which is poured out for many for the
forgiveness of sins” (Matthew 26: 28). Jesus foreshadowed
how His death and the shedding of His blood would finally satisfy the old
covenant and usher in a new one. Israel’s sacrifices could never fully atone
for their sin since, as fallen people we can never make ourselves holy. But the
sacrifice of a sinless person, Jesus, could redeem us and do just that (1 Peter 1:19-20). How’s that for a game changer?
In today’s passage
Paul reminds us that what the world values really isn’t worth much after all.
Instead, he calls Christians to find our greatest treasure in Christ and His
resurrection. Only through faith in Christ can we be righteous and know “the power of his resurrection.”
But really knowing Christ also drives us to “share his sufferings,” so we can
become “like him in his death, that by any means possible I (we) may attain the
resurrection from the dead” (Philippians 3:10b-11).
These verses present
an uneasy, almost contradictory tension to those who aren’t fully invested in
Christ. They call us to joyfully share in Christ’s wounds by willingly
suffering for the cross, even though no further sacrifice is required of us other
than to have faith in Christ. Paul modeled this Christian life when he rejoiced
no matter what dangers surrounded him and throughout his captivity because he knew
God was at work in it all. It is an uncommon
life, but the only life that leads to true happiness and our eternal home.
Prayer: Lord, help me take these words, from 1 Peter 2:24, to heart so that I
might live an uncommon life: “‘He himself bore our sins’ in his body on the
cross, so that we might die to sins and live for righteousness; “by his wounds
you have been healed.’” Amen.
If
someone else thinks they have reasons to put confidence in the flesh, I have
more... Philippians
3:4
From Guest Blogger Amy Cox:
I can proudly say I am royalty, or at least
that’s what a Norwegian cousin tells me. According to his genealogical research
our ancestor is the first Christian King of Norway. Now that king had several
wives and even more children, so our claim to royalty probably isn’t all that
unique, but still, it’s something isn’t it?
In the grand scheme
of things my Norwegian royal heritage isn’t much to brag about, but Paul had real
reasons to be proud. Born of the tribe of Benjamin, he followed the law
blamelessly (Philippians 3:4-6) and like his ancestors
became an exceedingly zealous Pharisee (Acts
23:3-6).
Paul was a model Jew, but by birth he was also a Roman citizen.
Paul’s Jewish
heritage and Roman citizenship, along with his conversion to Christianity,
helped propel him to Rome. Saved from a murderous crowd by Jerusalem’s Roman
guard Paul was initially accused of being an Egyptian false prophet who led a
bloody, but unsuccessful, anti-Roman revolt. Paul’s revelation that he was a
Jew from Tarsus (Acts 21:39) bought temporary
safety. Then, as the Romans prepared to interrogate him by flogging, Paul
revealed he was a Roman citizen subject to Roman law and entitled to its more
humane protections. (Acts 22:24-28) Eventually his
citizenship carried him all the way to Rome, the political and cultural heart
of the Empire, where he preached the Gospel boldly (Acts
28:31).
God leveraged Paul’s uncommon heritage in ways unparalleled
in the history of the early church. He took a man whose birth and training
perfectly positioned him to persecute Christians, as in fact Paul had done, and
turned him into a champion for Christ. And to make matters worse, at least from
the perspective of Jewish authorities, God sent Paul to the “undeserving” Gentiles,
including the Romans (Acts 23:11). Ultimately it
wasn’t Paul’s Jewish heritage or his Roman citizenship that really mattered, it
was his relationship with Christ that empowered him to follow God into
dangerous and uncharted territory. Paul’s story shows that it’s not who we are
that really matters — what matters most is whose
we are.
In what unique
position has God placed you? What connections and experiences give you an
opportunity to share Christ? How might you display your uncommon faith in your context?
Prayer: Father,
help me to see how you’ve specially positioned me to share the Gospel with
those around me. Let me be a willing servant and ambassador, empowered by Your
love and grace. Amen.
For it
is we who are the circumcision, we who serve God by his Spirit, who boast
in Christ Jesus, and who put no confidence in the flesh. Philippians 3:3
From Guest Blogger Amy Cox:
In the years since 9-11 we’ve become all too
familiar with the concept of “terrorist watch lists” — collections of names of
people suspected of harboring evil intentions toward our nation or our allies.
People on a watch list are scrutinized in an attempt to assure they bring no
harm to others. They are placed on a watch list for our safety and that of
countless others. Paul provides an unflattering watch list of his own in
Philippians 3:2, and like the watch lists of today his is intended to assure
the safety of the Philippian believers and the rest of Christendom. Paul
admonishes believers to “Watch out for those dogs, those evildoers, those
mutilators of the flesh.” But who is he talking about?
Scholars believe Paul
wrote Philippians around AD 60, a few years after the Jerusalem (or Apostolic)
Council. The assembled council debated the assertion, raised by a group from
Judea, that Gentiles needed to be circumcised according to Mosaic law, before
they could be saved (Acts 15:1). Their decision was
clear, affirming that Christians are saved solely by grace through Christ’s
death and resurrection. Still, the Judean Christians, or Judaizers, continued
to teach their erroneous and destructive principle. They are the “dogs,”
“evildoers,” and “mutilators” Paul warns against. The Judaizers’ teaching ran
contrary to Gospel truth and destructively emphasized human works, circumcision,
and even the decision to be circumcised, as the gateway to salvation. Paul
didn’t want anyone to be led astray so his warning had to be especially pointed,
yet through it he demonstrated his love for Christ and his fellow believers.
Paul’s plea to guard
against false teachings extends to us today. Our “Judaizers” today look and
sound different than they did in Paul’s day. Those who point to their own
achievements as if they win the favor of God … those who strut with pride that
they have avoided sin, while castigating others as if their sins are worse than
their own … these are just examples of “Judaizing,” works-based righteousness we
can find in our own context. Paul says:
watch out for those “dogs,” and turn to Christ. He alone makes us right
with God in a way that does not depend on our work, but on His grace!
Prayer: Lord, please help me always to remember that
you are the real source of my salvation — “for it is by grace you have been
saved, through faith — and this is not from yourselves, it is the gift of God —
not by works, so that no one can boast” (Eph. 2:8-9). Amen.
#Uncommon
Further, my brothers and sisters,
rejoice in the Lord! Philippians 3:1
From Guest Blogger Amy Cox:
The day of my young son’s
surgery had come. I was a bundle of nerves, but my toddler’s face was filled with
a special peace and joy I later realized was rooted in a simple faith. Finding
peace during the difficult moments of our lives can be tough, but with God we
can have it abundantly and in uncommon
ways.
It’s easy to forget
what was going on in Paul’s life as he wrote Philippians. It is thought to be
one of his “prison epistles,” written during his captivity in Rome. Yet despite
facing an unknown future and the possibility of lengthy imprisonment or even
death, we see uncommon peace in Paul. More than that, from his confines he tells
us multiple times that he rejoices. Paul rejoices at the spread of the Gospel
and over the Spirit’s work in his current circumstances (Philippians 1:18). He rejoices because
he and the believers in Philippi are able to sacrifice for the good of others (Philippians 2:17-18). And his rejoicing
continues through the end of the epistle, as we’ll read next week. It is safe
to say Paul has an uncommon trust and attitude toward rejoicing.
Paul’s uncommon way
of thinking, made possible by his relationship with Christ, clearly surfaces
again in Philippians 3:1 where he tells his readers “Finally, my brothers,
rejoice in the Lord.” Paul’s words can be read as a calling to adopt and
maintain the same attitude and behaviors Paul demonstrates (Philippians 3:17), which are
ultimately modeled after Christ. The Philippians had contributed sacrificially
to Paul’s ministry, aiding greatly in the growth of the church throughout the
region. Their sacrifices were different than Paul’s, but they served the same
purpose — the spreading of the Gospel — and Paul’s hope was that they too would
experience the incredible peace and joy God gives his people.
Yet, quick on the
heels of his rejoicing Paul addresses those who fail to trust in the Lord (Philippians 4:18-19). Too often an uncommon attitude is hard to come by.
The voices of the world contradict God’s truth, question His care for us and
even His existence, and breed doubt and fear. These voices lead people, as Paul
writes, to the place where “their end is destruction, their god is their belly,
and they glory in their shame, with minds set on earthly things.” May we heed
Paul’s warning, embrace God’s peace and joy, and live the uncommon life!
Prayer: Thank you, Jesus, for giving us reason to rejoice no matter what our
current circumstances. Help us to listen for your voice, trust your Word, and
live in your peace. Amen.
But I
think it is necessary to send back to you Epaphroditus, my brother, co-worker
and fellow soldier, who is also your messenger, whom you sent to take care of
my needs. Phil 2:25
As Philippians 2 ends, we meet
Epaphroditus. Here’s a man very different than Timothy. Epaphroditus is the one
who brought the gift from Philippi, and the one who bore this wonderful letter
back to the Philippian church. His popularity is evident from the fact that he
was chosen by the church for this difficult task. He was probably one of those
whose natural disposition makes him popular and prominent in any group.
Paul says the quality he most
appreciates in Epaphroditus is helpfulness.
Notice he says, “I’m sending back to
you…my brother, co-worker and fellow soldier, who is also your messenger, whom
you sent to take care of my need.” All these wonderful titles add up to one
who is a marvelous helper who demonstrates a selfless concern that’s the
distinctive mark of a believer in Christ.
Verse 26 says, “For he longs for all of you and is distressed because you heard he was
ill.” Word had gotten back to Philippi that this man had been terribly
sick, and Epaphroditus is concerned that they be over-anxious about him.
I couldn't help contrasting that with
so many today who become distressed because we
haven’t heard they were ill! I meet people like that occasionally. Now and
then I’ll greet someone and notice there’s a bit of coolness. Finally it comes
out and they’ll say, “Didn't you hear that I was sick?” I say, “No, I didn't
hear that.” Then, “Well, I expected I’d have a visit, but no one came.” I
wonder just how people expect to have a visit on that basis. It's interesting
that when people are sick, they’ll call a doctor; but they expect the pastor or
their Christian friends to get the news by osmosis, and then get upset because
word hadn't arrived.
Well, there was no such self pity in
Epaphroditus. His concern isn’t one of self pity because he was so desperately
sick, but of anxiety lest they be over-wrought in their worry for him. Even in
the midst of his own personal distress, he continues to exhibit selfless
concern for others. What a beautiful picture! You can see the character of
Christ in him.
Prayer: Lord, give me a
spirit of helpfulness. I know it doesn't come naturally, but rather by a quiet
dependence on you and a readiness to be used by you and for the work of your
kingdom. Amen.
